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Thinking about Race

2020 Items

Smithsonian “Talking About Race” web portal - (Summer 2020)

The following is from an email that the NMAAHC sent out on June 1, 2020. It includes a portal with tools for people wanting to have conversations about race, racism, anti-racism, bias and more.

“From the recent racial altercation in Central Park to the deadly shooting of jogger Ahmaud Arbery in Georgia; to acts of police brutality resulting in the deaths of George Floyd, Breonna Taylor, and other African Americans; to the protests these deaths have provoked in cities around the country; the rash of racially charged incidents prompted the Museum to move up the release date of its powerful new web portal ‘Talking About Race.’

“ ‘Talking About Race’ provides digital tools, online exercises, video instructions, scholarly articles, and more than 100 multimedia resources tailored for educators, parents, and caregivers, as well as individuals committed to racial equality. In releasing this resource now, we hope to help individuals and communities foster constructive dialogues on one of the nation’s most challenging issues: racism, and its corrosive impact.

“Since opening the Museum, the number one question we are asked is how to talk about race, especially with children,” said Spencer Crew, NMAAHC interim director. “We recognize how difficult it is to start that conversation. But in a nation still struggling with the legacies of slavery, Jim Crow laws, and white supremacy, we must have these tough conversations if we have any hope of turning the page and healing. This new portal is a step in that direction.”


“The “We Are Not At-Risk” Campaign” - (June 2020)

“…AFSC’s Youth in Action (YIA) global network [is working] to change perceptions of youth in their respective communities. In 2018, YIA launched the ‘We Are Not At-Risk’ social-media campaign to transform the words and narrative we use to talk about youth in our everyday conversations: in schools, nonprofits, and other institutions; and in the media.

“‘Historically words have been used to oppress Black and brown people and help those in power maintain their power,’ says Nia Eubanks-Dixon, AFSC director of youth programs. ‘Today, words like ‘at-risk,’ ‘marginalized’ and ‘minority’ are used for the same purposes. Not only do these terms dehumanize youth, they shift blame to young people instead of to the oppressive racist systems that exploit them, their families, and communities.’

“The ‘We Are Not At-Risk’ campaign was created to call out and change those linguistic behaviors, urging people to take a pledge to rethink their words, attend local education events, and share what they’ve learned with others.”

From the American Friends Service Committee’s Quaker Action, Spring 2020, “The power of words,” by Ronna Bolante, pp. 12-13.


“The Hidden History of Slavery” - (May 2020)

From an interview with Anne C. Bailey by Adeel Hassan in the New York Times, February 29, 2020

Why does it matter so much to preserve these [slave auction] sites, many of which have already been built over?

If in 2020, we agree that all lives matter, then all lives mattered then, too, so we should find a way to demonstrate that. One way is to democratize our landscape. At present, according to the Southern Poverty Law Center, there are over 1,800 Confederate monuments and memorials; at the same time we have found fewer than 50 marked auction sites.

If we are a nation committed to justice and a sense of fairness, this should bother us. We ought to balance the scales and acknowledge what these people endured yet still contributed to this country.

If we are a nation committed to justice and a sense of fairness, this should bother us. We ought to balance the scales and acknowledge what these people endured yet still contributed to this country.

Adeel Hassan interviewed Ann C. Bailey, Professor of History at Binghamton University, who wrote a New York Times Magazine article, “The Sold Human Beings Here,” part of the Times’ The 1619 Project. Hassan’s interview with Bailey appeared on February 29, 2020, entitled “The Hidden History of Slavery That Surrounds us.” https://www.nytimes.com/2020/02/29/us/the-hidden-history-of-slavery-that-surrounds-us.html?searchResultPosition=4.


Inclusive Quakers - (April 2020)

“I adore silence. However, as a Black woman, I am aware that for Black, Indigenous, and communities of color (among other marginalized groups), silence has been a form of oppression that cuts us off from sharing our voice and agency and more. A reframe for those quiet meetings would require us to explore questions about speech and silence. How do we teach about vocal ministry? What messages about silence and speech do we send to seasoned Friends and newcomers.? How might silence inadvertently encourage greater distance among Friends? What is the right balance?

“…Even as we gather for meeting for worship and offer Spirit-led vocal ministry, this too is within a broader societal context of structures, systems, and institutions that further oppression and racialization.

“A reframe for Quakers would be to take a deeper exploration of our good intentions. How do our intentions affect others, either intentionally or unintentionally? How might we look deeper at our intentions and align them with our actions? When might our intentions not align with our values? What do we do individually and as a corporate body when this happens? How might our good intentions further support our implicit bias?”

From “How to Be an Inclusive Quaker: The Unwritten Norms of Speech and Silence,” by Valerie Brown, in March 2020 Friends Journal, pp. 18- 20. Readers of Friends Journal may well have recently read these words. Along with the whole article, they are worth considering as Baltimore Yearly Meeting Friends strive to ensure that we are an anti-racist faith community.


Seneca Village and Central Park - (February 2020)

From a New York Times Opinion piece by Brent Staples, a member of the NYT Editorial Board, about the destruction in the 1850s of Seneca Village. It was “Manhattan’s first significant settlement of black property owners and the epicenter of black political power in Manhattan during the mid-19th century. The village occupied land along what is now Central Park’s western edge, between roughly 83rd and 89th Streets.” (www.nytimes.com/2019/11/28/opinion/seneca-central-park-nyc.html)

“New Yorkers who grew up with the fiction that slavery was limited to the South learned otherwise in 1991, when construction in Lower Manhattan unearthed hundreds of skeletons from a forgotten colonial-era cemetery that had served as the resting place of 15,000 Africans. The burial site, known since 2006 as the African Burial Ground National Monument, underscored the fact that New York City in the late 18th century was an epicenter of the slave trade, holding more Africans in chains than any other city in the country, with the possible exception of Charleston, SC.

“New York City’s addiction to the immediate fruits of slave labor—and to the profits that it reaped from servicing the business needs of the South—made for a slow and tortured path to emancipation there. … New York [was] one of the last Northern states to abolish slavery.

“By this time [1817], white New York had taken steps to cripple African-Americans politically and economically. Black men had largely been banished from lucrative skill trades and relegated to subsistence jobs. To short-circuit black political empowerment, the State Legislature made voting rights for black men contingent upon ownership of property valued at $250 or more — even as it rolled back the property ownership requirement for white men. As a result, only 16 black men in Manhattan had the right to vote.”


Elijah Cummings’ “A Letter to My Father” - (January 2020)

Early in Elijah Cummings’ congressional service, he wrote a letter to his father, Robert Cummings, thanking him for all that he had done for him. In 1996 or 1997, he asked for and received his father’s permission to publish that letter in the Baltimore AFRO American newspaper. It was reprinted in the Nov. 30-Dec. 6, 2019, issue; this is an excerpt.

“You created over and over again positive visions for us. You refused to allow us to be limited to a few square blocks of Baltimore….

“I also thank you for your consistent efforts to protect us from a cruel world. Every time you would come home after working very long hours as a laborer at Davison Chemical, you would sit in the car in front of the house for at least an hour. Whether it was 20 degrees or 95 degrees, you sat there in the car quietly. We all knew not to disturb you.

“When you got out of the car you displayed a calm and gentle smile. Some years later I asked you why was it that you always sat in the car before coming into the house. You responded by telling me that at work you were often treated badly, discriminated against, and called everything but a child of God. You said that your anger would be so great that you felt a need to calm down so that your family would not become victimized by your anger.

“I thank you for teaching us to give of our time and resources to make the world a better place to live. As children we watched as you constantly helped people in our neighborhood.”

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