Advices: The Life of the Spirit


  1. Cultivation of the Life of the Spirit
  2. Meeting for Worship
  3. Vocal Ministry
  4. Use and Nurture of Gifts
  5. Prayer and Meditation
  6. The Scriptures
  7. The Practice of the Life of the Spirit
  8. The Meeting as Caring Community
  9. Personal Life
  10. Home life
    1. Living With Self and Others
    2. Marriage
    3. Sexuality
    4. Raising Children
  11. Fellowship and Community
    1. Within the Local Meeting
    2. Within the Society of Friends
    3. With Other Religious Bodies and Persons
    4. With All Humanity
 
  1. Education
    1. Religious Education
    2. Adult Education
    3. Friends' Educational Institutions
    4. Public Education
  2. Science and Religion
  3. The Arts and Religion
  4. Social Responsibility
  5. Peace and Non-violence
  6. Civic Responsibility
  7. Vocational and Financial Decisions
  8. Prejudice and Discrimination
  9. Those Requiring Special Care
  10. Humankind and the Environment

The Advices are from "The Life of the Spirit" section of the Baltimore Yearly Meeting Faith and Practice
 

1. Cultivation of the Life of the Spirit

I have come in order that you might have life -- life in all its fullness.

(John 10:10)

The Society of Friends arose out of personal experience of God as revealed in Jesus Christ. The conviction that God can and does speak to all human conditions -- enabling, directing and working through us -- is at the center of Quaker faith and practice.

The Divine Spirit, which Friends variously call the Inner Light, the Light of Truth, the Christ Within, That of God in Everyone, has power to reveal, to overcome evil, and to enable us to carry out God's will. Quaker testimonies arise from listening to and obeying this Spirit.

Quaker faith welds the beliefs of its Christian foundation with the conviction that the Holy Spirit speaks to men and women and children of all races at all times. It draws individuals into a community of worship and of work for the redemption and improvement of human life. A Friends Meeting should be such a community. It should involve frequent, regular coming together in a common spiritual search, with members sharing experiences and insights, and finding the channels of service to which we are called individually and collectively.

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2. Meeting for Worship

Our way of worship is not just an historical accident; it is a corollary from our conviction concerning the universal Light of Christ. Believing that in every worshiper, regardless of age, learning, sex, or any other human label, the promptness of God's spirit are at work, Friends meet together in entirely unprogrammed meetings, worship in silent prayer, opening themselves [to the Spirit]. … In such corporate worship…we are led into a depth of communion with God and with one another that is deeply meaningful and spiritually refreshing.

(L. Hugh Doncaster)

The meeting for worship is the heart of every Friends Meeting. Baltimore Yearly Meeting generally has unprogrammed worship based on waiting in silence, and founded on faith that human beings can commune directly with God. In expectant silence we strive to center inwardly. Each is aided by the seeking of others, so that worship becomes a corporate experience.

Friends approach the meeting for worship confidently, believing that God speaks directly to us, revealing Divine Will and guiding those who listen. Each worshiper becomes a listener ready to receive God's message, which may come in the silence or in spoken words. The divine manifests itself to individuals in many ways.

While Friends in the several branches have varying forms of worship, even unprogrammed Meetings have elements of accepted practice. All Friends seek to avoid the stultification which can arise from dependence on ritual and outward sacraments. The simplicity of Friends' worship results from an emphasis on the reality of the inward experience. Direct communion with God -- the experience of the Holy Spirit -- makes the observance of outward rites unnecessary.

Worship requires discipline of mind and heart, and heeding the Holy Spirit over and above our worldly concerns. Daily meditation and prayer, study of the Bible and other writings of spiritual inspiration, and striving to live each day in harmony with the Divine Will help to prepare minds and hearts for the consciousness of the presence of God in worship.

With diligence meet together, and with diligence wait to feel the Lord God to arise, to scatter and expel all that which is the cause of leanness and barrenness upon any soul; for it is the Lord must do it, and he will be waited upon in sincerity and fervency of Spirit;…and let none be hasty to utter words, though manifest in the light in which ye wait upon the Lord; but still wait in silence, to know the power working in you to bring forth the words, in the ministration of the eternal word of life to answer the life in all.

(Stephen Crisp, 1663)

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3. Vocal Ministry

Waiting upon the Holy Spirit in silent expectation and prayer is the basis of our meeting for worship. Vocal ministry should arise out of a sense of being inwardly moved to share a message aloud. Sometimes a message is not ripe yet, or comes clearly but is meant only for the person receiving it, not for the group. Some Friends are led to speak frequently, and others only rarely; yet the timid or brief message of one who seldom speaks may be as moving and helpful as that of a more practiced speaker. The experienced speaker should be watchful not to speak too often or at undue length. No Friend should come to meeting for worship with an intention to speak or not to speak.

The most satisfactory vocal ministry arises out of a leading that is felt in the silence so strongly that it cannot be ignored. It should be delivered with as few words as possible, yet as many as necessary. Vocal prayer offered on behalf of the gathered meeting can also bring us into closer harmony with God.

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4. Use and Nurture of Gifts

You are my friends if you do what I command you.

(John 15:14)

Every Friend is called to be a servant of God. Each of us has God-given gifts or talents, which we are obliged to develop and use to the glory of God. Each of us is encouraged to seek the ways in which we are called to minister to others. "Speak, for thy servant hears," is our prayer (I Samuel 3:10).

We are obliged also to recognize and nurture the gifts of other Friends. The spiritual quality of our meetings for worship deepens when those who are led to speak out of the silence receive encouragement and help. The fabric of the Meeting community and the larger community is strengthened when Friends who serve the community receive loving support from other Friends.

Monthly Meetings may wish to recognize in some way the special gifts of certain Friends, in the ministry of the word, in Bible interpretation, First Day School teaching, peace witness, prison visiting, counseling or the like. One way is to acknowledge the gift in the minutes of the Meeting. Such formal recognition expresses approval of the Friend's contribution and may affirm his or her suitability to interpret the Society of Friends to the larger community.

Some Meetings may choose to continue the historical practice of recording ministers. Meetings wishing to acknowledge gifts in ministry by recording may consult the Yearly Meeting Committee on Nurture and Recognition of Ministry.

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5. Prayer and Meditation

I think a quiet spirit before the Lord and not always looking out for "concerns," but knowing how to be still, is a very great point in the religious life.

(Elizabeth Fry, Memoir of Elizabeth Fry, 1847)

Nurturing the life of the Spirit requires frequent communication with the Divine Spirit. It is not sufficient to rely solely on an hour (or less) on First Day mornings, or on brief moments of silence before meals or committee meetings. We should make room in each day to know that of God within ourselves. God's help and healing can be sought in many ways, including vocal or silent prayer, meditation, visualization, silent listening, and confident affirmation. Friends seek harmony with the Divine Will, individually or in groups, sometimes laying our concerns before God, sometimes asking for guidance, sometimes giving thanks for the beauty and blessing in our lives.

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6. The Scriptures

George Fox had a profound knowledge and perceptive understanding of the Bible. From the very beginning Friends put much emphasis on the Scriptures. They used the Bible in private devotion and in the study of what it reveals of God's dealing with people throughout history. However, the Bible was read less often in Quaker meetings than in most other forms of Christian public worship. When used in meeting it was usually quoted from memory rather than read, although in modern times it is sometimes read, often as a basis for a message to follow.

Many differing attitudes toward the Bible can be found among Friends, but a few statements find general acceptance:

  1. In the experience of Friends, the Bible can be rightly understood only in the light of the Spirit which inspired it -- the same Holy Spirit which is available to all.
  2. Although the word of God can be found in the Bible, inspiration may also be found elsewhere. The closing of the canon of Scripture did not signal the end of Divine inspiration.
  3. Any part, any verse of the Bible can best be understood in the light of the whole, so that care should be taken in the use of passages removed from their contexts.
  4. Detailed understanding of the Bible can be reached only through study of the times and circumstances of the writing, in the light of various commentaries and translations. A few Friends have become known far beyond the boundaries of the Society as Biblical scholars.

In the 20th century, Friends, like many other Christian groups, deplore the diminished knowledge of and interest in the Bible. Study of the Bible, especially in the light of modern scholarship, can be most rewarding. Meetings are encouraged to include Bible study in religious education.

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7. The Practice of the Life of the Spirit

In the experience of Friends, faith in God finds its expression in a way of life based on spiritual rather than material values. We place authority of the Divine Spirit above any outward authority. By testing the perception of conscience against the personal and collective experience of others, we hold our plans and concerns up to an Inner Light which will stand the trial of time. A good friend who can support one's search may be helpful with such testing; Friends may choose to set up "e;spiritual friendships"e; designed to encourage and mutually uphold their spiritual journeys. We respect the insights found in the lives and writings of spiritual men and women of all ages, and take particular inspiration from the ministry of Jesus. Jesus' command to love one another is the ideal of Friends' practice.

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8. The Meeting as Caring Community

The guidance of the Inner Light has generally led Friends to common standards of conduct. We believe that a vital faith must apply to daily life. Through sharing personal spiritual experiences with others, our own insights are clarified and our convictions undergirded. Meetings can help each of us to gain spiritual strength for the good ordering of our lives and the right direction of our energies.

We must be concerned about the welfare of every member of the Meeting community. While Friends need to guard against prying or invasion of privacy, it is nevertheless essential that Meetings be aware of the spiritual and material needs of members of the community and express caring concern in appropriate ways. Many Meetings have found that specially formed support or clearness groups, either appointed by the Meeting or informally gathered, are a helpful way to minister to special needs within the Meeting.

While Quakers believe that a seed of God is in every human being, it is sometimes easier to believe this of persons at a distance than it is of those near at hand. This is particularly true when the need arises to address contentious issues. A meeting community should always seek to consider openly matters at issue, seeking a loving resolution of conflict, rather than to preserve a semblance of community by ignoring issues. Even when resolution is not immediate, the Meeting should make room for different expressions of continuing revelation while persisting in earnest search for unity.

At the same time, it is well for Meetings consciously to cultivate fellowship and unity. The goal, in George Fox's words, is to "e;know one another in that which is eternal, which was before the world was."e; Religious education programs for Friends of all ages are a primary bond. In the common experience of worship we draw together in a most essential way. The discussion of matters of concern, as well as fellowship based on recreation, intellectual pursuits, music and other aesthetic interests, can help unify the Meeting community. Working together also builds bonds of trust, understanding, and communication. In all things the principle of simplicity suggests that leisure activities, working, and faith be compatible and complementary.

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Last Revised August 17, 2000